Showing posts with label hajj. Show all posts
Showing posts with label hajj. Show all posts

Saturday, 30 May 2026

Ihram: the pilgrim garb

 the Sign of Allah it reminds me of 


Almost every creature on Earth, from the tiniest to the largest, all are covered in some kind of natural cover. No creature needs to clothe itself. Humans are probably the only exception. Our bodies need clothing to cover our shame, to comfort us, to adorn us, to beautify us. 

The Quran, Surah Ta Ha, explicitly describes the condition of Adam and his wife when they were in the Garden: 

اِنَّ لَـكَ اَلَّا تَجُوۡعَ فِيۡهَا وَلَا تَعۡرٰىۙ‏ ١١٨ وَاَنَّكَ لَا تَظۡمَؤُا فِيۡهَا وَلَا تَضۡحٰى‏ ١١٩

118.Indeed, it is for you not to be hungry therein or be unclothed. 

119.And indeed, you will not be thirsty therein or be hot from the sun." 

However, Satan was able to tempt Adam into not keeping his covenant with Allah سُبْحَانَهُ وَتَعَالَى, and eat from the forbidden tree. That resulted in Adam and his wife slipping out of what they were in, and losing their natural clothing. They put their 'nafs' in darkness. Surah alA'raf, quotes their dua: 

**'darkness' is generally mistranslated as 'wronged', and 'nafs' as 'self'  

 قَالَا رَبَّنَا *ظَلَمۡنَاۤ اَنۡفُسَنَا* وَاِنۡ لَّمۡ تَغۡفِرۡ لَـنَا وَتَرۡحَمۡنَا لَـنَكُوۡنَنَّ مِنَ   قَالَ اهۡبِطُوۡا بَعۡضُكُمۡ لِبَـعۡضٍ عَدُوٌّ​ ۚ وَلَـكُمۡ فِى الۡاَرۡضِ مُسۡتَقَرٌّ وَّمَتَاعٌ اِلٰى حِيۡنٍ‏ ٢٤ قَالَ فِيۡهَا تَحۡيَوۡنَ وَفِيۡهَا تَمُوۡتُوۡنَ وَمِنۡهَا تُخۡرَجُوۡنَ‏ ٢٥ يٰبَنِىۡۤ اٰدَمَ قَدۡ اَنۡزَلۡنَا عَلَيۡكُمۡ لِبَاسًا يُّوَارِىۡ سَوۡاٰتِكُمۡ وَرِيۡشًا​ ؕ وَلِبَاسُ التَّقۡوٰى ۙ ذٰ لِكَ خَيۡرٌ​ ؕ ذٰ لِكَ مِنۡ اٰيٰتِ اللّٰهِ لَعَلَّهُمۡ يَذَّكَّرُوۡنَ‏ ٢٦ يٰبَنِىۡۤ اٰدَمَ لَا يَفۡتِنَـنَّكُمُ الشَّيۡطٰنُ كَمَاۤ اَخۡرَجَ اَبَوَيۡكُمۡ مِّنَ الۡجَـنَّةِ يَنۡزِعُ عَنۡهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوۡءاٰتِهِمَا ؕ اِنَّهٗ يَرٰٮكُمۡ هُوَ وَقَبِيۡلُهٗ مِنۡ حَيۡثُ لَا تَرَوۡنَهُمۡ​ ؕ اِنَّا جَعَلۡنَا الشَّيٰطِيۡنَ اَوۡلِيَآءَ لِلَّذِيۡنَ لَا يُؤۡمِنُوۡنَ‏ ٢٧

23.They said, "Our Lord, we have wronged* ourselves*, and if You do not forgive us and have mercy upon us, we will surely be among the losers." 24.[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time." 25.He said, "Therein you will live, and therein you will die, and from it you will be brought forth." 26.O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember. 27.O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe. 


When Adam was observing his covenant with Allah سُبْحَانَهُ وَتَعَالَى, and keeping away from the forbidden, he was in a state of taqwa, and was clothed (وَلِبَاسُ التَّقۡوٰى ۙ ذٰ لِكَ خَيۡرٌ​). Ayat 27 clearly states that Satan stripped them of their clothing, resulting in their removal from the Garden (اَخۡرَجَ اَبَوَيۡكُمۡ مِّنَ الۡجَـنَّةِ). 

The pilgrim garb, the two pieces of unstitched clothing that men wear when entering the state of Ihram is a clear reminder of us having lost our original natural clothing that Allah سُبْحَانَهُ وَتَعَالَى initially adorned us with when He created Adam. 

The children of Adam (Bani Adam) have lost not only the Garden, but also the wonderful comforts and adornments that came with it. 

Ihram is a clear reminder to keep our taqwa, so that we our protected by Allah سُبْحَانَهُ وَتَعَالَى from the great fire, on the Day when nothing but the Mercy of Allah سُبْحَانَهُ وَتَعَالَى will protect from the terrible, eternal punishment. 

Muslims bury their dead in two pieces of unstitched white clothing. The Ihram is similar in that sense also, that it is reminder of death and consequent resurrection and standing before Allah سُبْحَانَهُ وَتَعَالَى . 

Ihram has a history since before Muhammad ﷺ preached monotheism in Arabia. Hajj was announced by Abraham (Ibrahim عليه السلام), who also practiced and preached monotheism. So, pilgrims had been entering the state of Ihram, to perform Hajj and Umrah, since before Muhammad ﷺ preached in Arabia. Polytheism and shamelessness had creeped into the rituals of Hajj and Umrah. So, we read further in Surah alA'raf: 

...

 وَاِذَا فَعَلُوۡا فَاحِشَةً قَالُوۡا وَجَدۡنَا عَلَيۡهَاۤ اٰبَآءَنَا وَاللّٰهُ اَمَرَنَا بِهَا​ ؕ قُلۡ اِنَّ اللّٰهَ لَا يَاۡمُرُ بِالۡفَحۡشَآءِ​ ؕ اَتَقُوۡلُوۡنَ عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏ ٢٨ قُلۡ اَمَرَ رَبِّىۡ بِالۡقِسۡطِ​ وَاَقِيۡمُوۡا وُجُوۡهَكُمۡ عِنۡدَ كُلِّ مَسۡجِدٍ وَّادۡعُوۡهُ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَ ؕ كَمَا بَدَاَكُمۡ تَعُوۡدُوۡنَؕ‏  ٢٩ فَرِيۡقًا هَدٰى وَ فَرِيۡقًا حَقَّ عَلَيۡهِمُ الضَّلٰلَةُ ​ ؕ اِنَّهُمُ اتَّخَذُوا الشَّيٰطِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ اللّٰهِ وَيَحۡسَبُوۡنَ اَنَّهُمۡ مُّهۡتَدُوۡنَ‏  ٣٠ ۞ يٰبَنِىۡۤ اٰدَمَ خُذُوۡا زِيۡنَتَكُمۡ عِنۡدَ كُلِّ مَسۡجِدٍ وَّكُلُوۡا وَاشۡرَبُوۡا وَلَا تُسۡرِفُوۡا​ ۚ اِنَّهٗ لَا يُحِبُّ الۡمُسۡرِفِيۡنَ‏ ٣١ 

28.And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?" 29.Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] - 30.A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided. 31.O children of Adam, take your adornment [i.e., wear your clothing] at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess. 


Prophet Muhammad ﷺ reformed the practice of Ihram, at Hajj and Umrah, by removing the shamelessness and excesses being observed by the pagans. Prophet Muhammad ﷺ restored the spirit of Hajj and Umrah to its original purpose and proper rituals. 

Surah alA'raf, ayat 29 explicitly mentions sincerity in Deen (Law of Recompense), and that we will be recreated as we were originally created. 

The Quran quotes the prophets praying to be joined with the reformed (وَّاَلۡحِقۡنِىۡ بِالصّٰلِحِيۡن) on the Day of Resurrection. From the Hadith of Prophet Muhammad ﷺ , we learn that Abraham (Ibrahim عليه السلام) will be the first one to be clothed on the Day of Resurrection. [hadith link]  

The Quran also mentions another 'tree trial' in the Hereafter. 

May we always remember the loss our parents suffered due to the advise of Satan, and live our lives with Taqwa, so that, by the Mercy of Allah, we are protected from the trial of the Tree of Zaqqum.  



More on what happened to our parents Adam and his wife, in the links on this page: Natural Clothing.

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Last updated on: May 31, 2026


Wednesday, 27 May 2026

Eid: The Returning Festival & The Rituals

 Eid-ul-Fitr & Eid-ul-Adha 


The word 'Eid' shares root letters with words which mean something that returns, and so the word Eid generally means the annual feast or festival. Muslims are blessed with two annual festivals, namely Eid-ul-Fitr & Eid-ul-Adha. 

In Ramadhan, Muslims, all over the world, resist the temptation to eat and drink, as well as intimacy, during daytime. 

On Eid day (Eid-ul-Fitr) they may feast all day long. 

Two months later: 

In Dhu-al-Hijjah, pilgrims reach Hijaz from all over the world, to perform the pilgrimage (Hajj). They assemble in the plain of Arafat, praying and seeking forgiveness all day long. Then, they go on to spend the night in Muzdalifah and collect the pebbles they will use to pelt the symbols of Satan. The pilgrims pelt stones at the three symbols of Satan (the Jamarat in Mina) for three consecutive days of Eid (Eid-ul-Adha). 

They, along with Muslims all over the world, offer sacrifice of cattle, and eat and share the meat. 

...

So, what do these rituals mean? 

Ramadhan & Eid-ul-Fitr

The religion clearly defines the halal (permissible) and the haraam (forbidden). Throughout the year, Muslims observe the limits prescribed. Ramadhan is different in that even the halal (food, drink, sex) becomes forbidden during fasting hours. 

Is it a kind of training, a lesson in endurance, taking the notch up to develop further resistance and increased control over carnal desires?  

So, what does feating on the Day of Eid ul Fitr signify? That we are in control of our 'nafs', and can be trusted to be responsible when satisfying ourselves? 


Dhu-al-Hijja & Eid-ul-Adha 

The rites of pilgrimage begin with Tawaf (circumambulating around the Kaaba), and then staying in Mina for three days in tents. The Jamarat are also located in Mina. The three Jamarat are three stone pillars, which represent Satan. On the three days of Eid, these stone pillars are pelted with pebbles collected earlier by the pilgrims. 

The Day of Arafah is a day before Eid. On the Day of Arafah, all pilgrims convene onto the plain of Arafat, hoping and desiring to be forgiven and freed from the penalty of Hell-fire. 

So, what do these rituals represent? 

Staying in Mina in tents, near the Jamarat, is like staying in this world, with Satan, in temporary homes? 

Assembling on the plain of Arafat is like the Day when all humanity will appear together before Allah, seeking forgiveness and escape from Hell-fire? 

Spending the night under open sky (no tents even), and collecting pebbles to stone Satan is proving their willingness to prepare for the fight against evil? 

Pelting the obelisks (stone pillars, now enclosed in walls) is proving their resolve to battle evil while in this world? 

The offering of sacrificial animals, the cattle which have been provided to humans, and made subservient to them, expressing gratitude for being provided with cattle for food, travel, labour and other items of comfort?

Circumambulating the Kaaba in anticlockwise direction, like almost all things in the sky move in anticlockwise direction? Being in sync with the right? 

Apparently, people had been circumambulating (لِلطَّآئِفِينَ), staying near Allah's House for worship (ٱلْعَـٰكِفِينَ), and bowing (ٱلرُّكَّعِ) prostrating (ٱلسُّجُودِ) in prayer since before, while Hajj was announced later through Abraham (Ibrahim عليه السلام), and both father and son prayed that they be showed the rituals:   

The Quran informs us that: 

The Cow (2:125-129)


2:125

وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةًۭ لِّلنَّاسِ وَأَمْنًۭا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّۭى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ١٢٥


And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[1] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

— Saheeh International

[1]- A form of worship particular to the Kaʿbah consisting of going around it in circuits.


اور یاد کرو جب ہم نے اس گھر (بیت اللہ) کو قرار دے دیا لوگوں کے لیے اجتماع (اور زیارت) کی جگہ اور اسے امن کا گھر قرار دے دیا اور (ہم نے حکم دیا کہ) مقام ابراہیم ؑ کو اپنی نماز پڑھنے کی جگہ بنا لو اور ہم نے حکم کیا تھا ابراہیم ؑ اور اسماعیل ؑ کو کہ تم دونوں میرے اس گھر کو پاک رکھو طواف کرنے والوں اعتکاف کرنے والوں اور رکوع و سجود کرنے والوں کے لیے

— بیان القرآن (ڈاکٹر اسرار احمد)


2:126

وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ ١٢٦


And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

— Saheeh International


اور یاد کرو جبکہ ابراہیم ؑ نے دعا کی تھی : اے میرے پروردگار ! اس گھر کو امن کی جگہ بنا دے اور یہاں آباد ہونے والوں (یعنی بنی اسماعیل (ؑ) کو پھلوں کا رزق عطا کر جو کوئی ان میں سے ایمان لائے اللہ پر اور یوم آخر پر۔ اللہ تعالیٰ نے فرمایا : اور (تمہاری اولاد میں سے) جو کفر کرے گا تو اس کو بھی میں دنیا کی چند روزہ زندگی کا ساز و سامان تو دوں گا پھر اسے کشاں کشاں لے آؤں گا جہنم کے عذاب کی طرف اور وہ بہت بری جگہ ہے لوٹنے کی

— بیان القرآن (ڈاکٹر اسرار احمد)


2:127

وَإِذْ يَرْفَعُ إِبْرَٰهِـۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَـٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٢٧


And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[1] the Knowing.[2]

— Saheeh International

[1]Who hears every sound, distinguishes every voice, understands every word, and accepts and responds to supplications.

[2]Refer to footnote in 2:32.


اور یاد کرو جب ابراہیم ؑ اور اسماعیل ؑ ہمارے گھر کی بنیادوں کو اٹھا رہے تھے اے ہمارے ربّ ! ہم سے یہ خدمت قبول فرما لے یقیناً توُ سب کچھ سننے والا جاننے والا ہے

— بیان القرآن (ڈاکٹر اسرار احمد)


2:128

رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةًۭ مُّسْلِمَةًۭ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٢٨


Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.

— Saheeh International


اور اے ہمارے رب ! ہمیں اپنا مطیع فرمان بنائے رکھ اور ہم دونوں کی نسل سے ایک امت اٹھائیو جو تیری فرماں بردار ہو اور ہمیں حج کرنے کے قاعدے بتلا دے اور ہم پر اپنی توجہ فرما یقیناً تو ہی ہے بہت زیادہ توبہ کا قبول فرمانے والا (اور شفقت کے ساتھ رجوع کرنے والا) اور رحم فرمانے والا

— بیان القرآن (ڈاکٹر اسرار احمد)


2:129

رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولًۭا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٢٩


Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[1] the Wise."

— Saheeh International

[1]- Honored for absolute power associated with wisdom and justice.


اور اے ہمارے پروردگار ! ان لوگوں میں اٹھائیو ایک رسول خود انہی میں سے جو انہیں تیری آیات پڑھ کر سنائے اور انہیں کتاب اور حکمت کی تعلیم دے اور ان کو پاک کرے یقیناً توُ ہی ہے زبردست اور کمال حکمت والا

— بیان القرآن (ڈاکٹر اسرار احمد)

[https://quran.com/2/125-129]



We are living in this world of trial, amid desires and temptations, fears and worries, a nafs in darkness, and Satan on the loose, grabbing every opportunity to misguide us and lead us astray. 

We need to constantly remember that this world is a trial, that we need to control our nafs, be wary of Satan and his attempts to make us lose our way, and that we have a Promised Day of Judgement when we will be accountable for our intentions and our actions. 

The Quran, Surah al-A'raf, ayat 46, informs of people standing in high places (alA'raf) on the Day of Judgement, hoping to be released from Hellfire, and that eventually they will be allowed to ascend to the skies. 

In the same surah, a few ayaat earlier, Q7:40, informs of those people (the criminals) who deny and are arrogant towards Our ayaat (signs), that it is as impossible for them to ascend to the skies, nor will they be allowed to enter the Gardens, until the camel passes through the eye of the needle. This phrase is also mentioned in The Bible, Mark 10. There it is in context of rich people who are unwilling to fight evil with their wealth and their lives for the cause of God.     



Related Posts

Fasting 

Fasting & The Rights of Others 

Be Thankful 

True Baptism 

The Will of Jacob (Israel) 

The Covenant & Its Ratification  

The Announcement of Hajj by Abraham 

Allah chooses from men for public roles 

Allah سُبْحَانَهُ وَتَعَالَى‎ 's Hospitality 

Ignorant of The Law of Sacrifice 

Women worship & Cattle Ears  

The Potential in The Ordinary 

False gods and their idols 

The Conditional Pardon   

The Blessing of Cattle 

Shayateen & Shaytan 

The Problem of Evil 

in the beginning 

Last updated on: May 18, 2026


Saturday, 16 May 2026

The Announcement of Hajj by Abraham

  to the The Kaaba in Makkah


The Pilgrimage (22:27-29)

22:27

وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًۭا وَعَلَىٰ كُلِّ ضَامِرٍۢ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍۢ ٢٧


Call ˹all˺ people to the pilgrimage.[1] They will come to you on foot and on every lean camel from every distant path,

— Dr. Mustafa Khattab, The Clear Quran

[1] According to Ibn Kathîr, Abraham (ﷺ) said to Allah, “But my voice cannot reach all peoples.” Allah responded, “You make the call, and We will deliver the invitation to all.”


and announce among people about (the obligation of) Hajj, so that they should come to you on foot, and on every camel turned lean, traveling through every distant hilly pathway,

— T. Usmani


22:28

لِّيَشْهَدُوا۟ مَنَـٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍۢ مَّعْلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ ٢٨


so they may obtain the benefits ˹in store˺ for them,[1] and pronounce the Name of Allah on appointed days over the sacrificial animals He has provided for them. So eat from their meat and feed the desperately poor.

— Dr. Mustafa Khattab, The Clear Quran

[1] Spiritual benefits such as prayers, pilgrimage, and forgiveness of sins, as well as worldly benefits such as meeting Muslims from everywhere and trading.


so that they witness benefits for them, and recite Allah’s name in specified days, over the provision He gave them from the cattle. “So, eat thereof and feed the distressed, the poor.”

— T. Usmani


22:29

ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ ٢٩


Then let them groom themselves,[1] fulfil their vows, and circle the Ancient House.”

— Dr. Mustafa Khattab, The Clear Quran

[1] Shaving their hair, clipping nails, and taking a shower.


Then, they must remove their dirt, and fulfill their vows, and make Tawāf of the Ancient House.”

— T. Usmani

[https://quran.com/22/27-29]


Allah سُبْحَانَهُ وَتَعَالَى‎ commanded Abraham (Ibrahim عليه السلام) to purify His House (Q2:125, Q22:26), and then to announce the Pilgrimage to The Ancient House (Q22:27-29). 

So, Abraham (Ibrahim عليه السلام) and his son Ishmael (Ismail عليه السلام) purified The Ancient House, and then Abraham (Ibrahim عليه السلام) announced the Pilgrimage to Allah سُبْحَانَهُ وَتَعَالَى‎ 's House. 

The Ancient House is located in Makkah, present day Kingdom of Saudi Arabia. 

He was told that when he (Abraham (Ibrahim عليه السلام)) makes the announcement, people from far away lands will come to make pilgrimage, travelling across large distances, through difficult terrains. 

So:

  1. the House is purified
  2. the idols have been removed 
  3. the worship is of Allah سُبْحَانَهُ وَتَعَالَى‎ alone 
  4. pilgrims from distant places are coming to witness the benefits 
  5. pilgrims recite Allah سُبْحَانَهُ وَتَعَالَى‎ 's name upon the animals given to them for food
  6. pilgrims eat from the sacrificed animals, and feed the distressed and the poor 
  7. pilgrims tidy themselves, removing the uncleanliness accumulated upon them 
  8. pilgrims fulfill their vows (نُذُورَهُمْ) 
  9. pilgrims perform tawaf (circumambulate) the Ancient House of Allah سُبْحَانَهُ وَتَعَالَى‎ 
This means that either there were monotheist Muslims living in distant lands during the lifetime of Abraham (Ibrahim عليه السلام) and they were able to respond to the call of Hajj (Pilgrimage), or that Abraham (Ibrahim عليه السلام) was able to successfully preach to, and convert many people to the True Deen of Islam, far and wide across the world. 

This means he was either able to travel widely himself, and that he had the means of communication to preach and invite others to the religion he followed, or that there lived monotheists before and during the time of Abraham (Ibrahim عليه السلام). The Quran informs that Abraham (Ibrahim عليه السلام) was a Hanif (Q6:79, Q6:161). 

The Quran, Surah as-Saffat, ayat 83, informs that Abraham (Ibrahim عليه السلام) was from the 'religious persuasion' (شِيۡعَتِهٖ) of Noah (Nuh عليه السلام). So, it would not be a far stretch to assume that there were other people also who were on the monotheism preached by Noah (Nuh عليه السلام). Moreover, some jewish  scholars (link below) also quote sources which leads them to believe that Abraham (Ibrahim عليه السلام) lived with Noah (Nuh عليه السلام) for several years. 

Surah alHajj, last ayat, states: 
The Pilgrimage (22:78)

وَجَـٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍۢ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ٧٨

Strive for ˹the cause of˺ Allah in the way He deserves, for ˹it is˺ He ˹Who˺ has chosen you, and laid upon you no hardship in the religion—the way of your forefather Abraham. ˹It is Allah˺ Who named you ‘the ones who submit’[1] ˹in the˺ earlier ˹Scriptures˺ and in this ˹Quran˺, so that the Messenger may be a witness over you, and that you may be witnesses over humanity. So establish prayer, pay alms-tax, and hold fast to Allah. He ˹alone˺ is your Guardian. What an excellent Guardian, and what an excellent Helper!
— Dr. Mustafa Khattab, The Clear Quran
[1] i.e., Muslims.

Struggle for (seeking the pleasure of) Allah, a struggle that is owed to Him. He has chosen you and did not impose any hardship on you in the religion, the faith of your father Ibrāhīm. He (Allah) named you as Muslims earlier and also in this (Qur’ān), so that the Messenger becomes a witness to you, and you become witnesses to (other) people. So establish Salāh, pay Zakāh and hold fast to Allah. He is your patron. So, how excellent He is as a patron, and how excellent as a supporter!
— T. Usmani


Muslims call themselves Ummat e Muhammadi (The Ummah of Prophet Muhammad ﷺ).  
The Quran, Surah an-Nahl, ayat 120 states about Abraham (Ibrahim عليه السلام) that he was an Ummat:

The Bee (16:120)

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ ١٢٠

Indeed, Abraham was a model of excellence: devoted to Allah, ˹perfectly˺ upright—not a polytheist—
— Dr. Mustafa Khattab, The Clear Quran


Surely, Ibrāhīm was an Ummah (a whole community in himself), devoted to Allah, a man of pure faith; and he was not among the Mushriks (i.e. those who associate partners with Allah)
— T. Usmani

So, instead of assuming that Abraham (Ibrahim عليه السلام) and his household were the only Muslims, other than his cousin Lot (Lut عليه السلام) and his family, may be we should start acknowledging that human history has always been remarkable and advanced; that there have always existed monotheists and polytheists, and the struggle between truth and falsehood is at least as ancient as recorded history, or more.  

The Quran mentions two deceivers (dajjals) who claimed God-like powers. One was confronted by Abraham (Ibrahim عليه السلام), and the other by Moses (Musa عليه السلام). 

The Quran mentions many details about the Pharaoh who was confronted by Moses (Musa عليه السلام). 

The Quran mentions a brief conversation between the King and Abraham (Ibrahim عليه السلام), the challenge that Abraham (Ibrahim عليه السلام) gave the King so that he was confounded, and that Allah سُبْحَانَهُ وَتَعَالَى‎ does not guide nations who do great wrong, bringing darkness upon themselves. In another surah, The Quran quotes Abraham (Ibrahim عليه السلام) stating that enmity has emerged between the believers and non-believers till they do not return to the worship of one Allah سُبْحَانَهُ وَتَعَالَى‎ alone. 

From Hadith sources, we learn that the fire of the Dajjal of end-times will actually be a garden, and his garden will actually be a fire. 

Recent discoveries are revealing many fascinating details about the technology of those times. Mighty structures were built, and attempts are on for accurate translations of the written records found there. The little that is already known inspires much wonder. It is easy to get impressed by it all. 

Therefore, it is of utmost importance to keep a strong connection with Allah سُبْحَانَهُ وَتَعَالَى‎ , grounding ourselves in monotheism, being in awe of Allah سُبْحَانَهُ وَتَعَالَى‎ alone, worshipping Him only, and steering clear of all false idols and false worship, hoping to enter one day in to the Gardens of Eternity, in the Presence of Allah سُبْحَانَهُ وَتَعَالَى‎ .



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References & Links 


Abraham's Early Life (Jewish learning) 


Related posts in my blogs:  

The Ancient House 

Wronging the Nafs - II (The Forbidden & The Sacred) 

No ilah but Allah لا إله إلا الله 

With Our Hands 

The Blessing of Cattle  

Ancient (الۡعَتِيۡقِ) 

The Example of The Fly 

The Hajj 


 

The Mighty Ancients! 

The Mighty Ancients (presentation)  

World History & Future Implications 

The State of Muslims in the twenty-first century 


The Fig, The Olive, Tur of Sinai & The Secure Land 

Abraham (Ibrahim عليه السلام), the excellent example 

The Legacy of Ishmael (Ismail عليه السلام) 

The Psychology in The Quran 

Ishmael in The Quran 

The Excellent Grief 



Aspects of Allah سُبْحَانَهُ وَتَعَالَى 

 The Flawless Perfection of The Names of Our Lord, Most High 

Takbeer 



Dajjals in The Quran 

False gods and their idols 

The Problem of Evil 

in the beginning 



Last updated on: May 24, 2026