Aspects of Allah سُبْحَانَهُ وَتَعَالَى

 قُلْ هُوَ اللَّهُ أَحَدٌ

اللَّهُ الصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.

Allah, the Eternal, the Absolute.

Not He begets and not He is begotten.

And not is for Him equivalent any [one]."

[Al-Quran 112]

Allah introduces Himself in The Quran:  

Ruh / رُوحُ :

Allah blew His Ruh into humans, but He has given very little information about it. We have just been told that it is from the Commands of my Lord 'الرُّوحُ مِنْ أَمْرِ رَبِّي'

The Unique Nafs of Allah: 

Allah is One and Only, Unique, there is nothing like Him. There is no nafs like His Nafs. He is the one and only deity. He is the Rabb of each and every nafs. Every nafs will die, except Allah's NAFS. Allah's NAFS is eternal. 

The All-Encompassing Nur of Allah:

Allah is the NUR of the skies and earth. Allah's NUR is a special kind of light, the highest kind. For Allah are the highest of examples. Allah grants His NUR to whom He wills.  

... in a glass:

Allah's NUR is described as emanating from a lamp in a glass 'زُجَاجَةٍ'

The Lord is my Rock:

While describing Allah's NUR, it mentions 'كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ', which means 'planet', that is: land. 

l-Baru (الْبَرُّ):

Allah is Pristine, Perfect, Absolutely Pure Land. Our objective should be to try to attain the state of 'birr', by believing, and spending from what we love, and, as described in these ayaat: (Q2:177, Q3:92, Q3:193). 

Allah, fāṭir (فَاطِر) of the Skies and Earth: 

Allah separated the skies and earth. 

Allah separated humans from the rest of creations. 

Allah separated humans in His Image: ... فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ... (Q30:30). 

With His Hands:

Allah created Adam with His Two Hands. 

Seeking the Face of Allah:

The believers should seek the Face of Allah by spending from their wealth.  

The Ayat about The Shin: 

The day Allah's Shin is uncovered, and everyone is invited to make the prostration (ٱلسُّجُودِ). That day,  the disbelievers will not be able to prostrate.  

Subhan e Rabbi alAala:

We have been directed to celebrate the flawless perfection of the names of our Lord. 

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