Showing posts with label nafs. Show all posts
Showing posts with label nafs. Show all posts

Wednesday, 12 August 2026

anNafs - alMutmainna

The Content Souls



Adam & wife were given residence in The Garden. 
Adam & wife ate from the forbidden Tree. 
Adam & wife lost the nur of their nafs. Their nafs became invisible. 
Adam & wife lost their comfort, clothing, and residence. 
Adam & wife got expelled from The Garden. 

Adam and his family hope to return to The Garden. 

Those who make it back, will have a 'nafs-e-mutmainna', that is, a content nafs. 
The 'nafs' will return to her Lord, pleased and well-pleasing. 
The 'nafs' will be told to re-enter Allah عزوجل 's slave.
The body (slave) with the reinstated soul (nafs) will be granted entry into The Garden. 

So, the state of contentment of the soul precedes the entry to The Garden. It is a prerequisite. It means acknowledging all the favours that we are already blessed with, and to know that contentment stems from and with the Lord. 




When the slaves of Allah عزوجل will be entering The Garden, they will be greeted by its keepers with:
 'Peace be unto you! Ye are good, ...' 

The Arabic word for 'good' used in this ayat is (طِبۡتُمۡ). 

Surah Aal-e-Imran informs that Allah عزوجل will separate the 'Tayyab' from the 'Khabees'. 

Surah Al-Nur informs us that Tayyab men are for Tayyab women, and Khabees men are for Khabees women. 

Surah al-Furqan informs us that Allah عزوجل has appointed our families and our in-laws. 

Surah al-Furqan lists the three major sins: shirk, murder, and zina.  

Surah Al-Nur prescribes punishment for 'zina', equally for both men and women, and forbids the believers from marrying adulterers and polytheists.  

Surah al-Furqan includes an invocation for making 'our wives and offsprings coolness of our eyes, and making us all leaders of the muttaqi'.  







Going back to الْمُطْمَئِنَّةُ

Search result for 89:27:3: 

The triliteral root ṭā mīm nūn (ط م ن) occurs 13 times in the Quran, in three derived forms:

nine times as the form XII verb iṭ'ma-anna (ٱطْمَأَنَّ)

twice as the form XII active participle muṭ'ma-inn (مُطْمَئِنّ)

twice as the form XII active participle muṭ'ma-innat (مُّطْمَئِنَّة) 

The general meaning of words formed with root ṭā mīm nūn (ط م ن) are satisfaction, reassurance, and content. 

Focusing on the two ayaat using the exact word مُّطْمَئِنَّة :

The Bee (16:112) 

وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ ١١٢

Allah gives an example: There was a town, secure and content with its sustenance coming in plenty from every place. Then, it turned ungrateful to the bounties of Allah; so, Allah made it to taste hunger and terror (that covered it) like a garment, as recompense of what its people used to do.
— T. Usmani


Allah sets forth the parable of (the people of) a town who were secure and content and whose sustenance came in abundance from every quarter. But then the people of the town showed ingratitude towards Allah for His bounties, so Allah afflicted them with hunger and fear in punishment for their evil deeds.
— A. Maududi (Tafhim commentary)


Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.
— M. Pickthall


Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
— A. Yusuf Ali


اور اللہ نے مثال بیان کی ہے ایک بستی کی جو بالکل امن و اطمینان کی حالت میں تھی آتا تھا اس کے پاس اس کا رزق با فراغت ہر طرف سے تو اس نے نا شکری کی اللہ کی نعمتوں کی تو اسے چکھا (پہنا) دیا اللہ نے لباس بھوک اور خوف کا ان کے کرتوتوں کی پاداش میں
— بیان القرآن (ڈاکٹر اسرار احمد)


اور اللہ ایک بستی والوں کی مثال بیان کرتا ہے کہ وہ امن و اطمینان میں تھے ان کو ان کا رزق فراغت کے ساتھ ہر طرف سے پہنچ رہا تھا پھر انھوں نے خدا کی نعمتوں کی ناشکری کی تو اللہ نے ان کو ان کے اعمال کے سبب سے بھوک اور خوف کا مزا چکھایا
— Maulana Wahiduddin Khan
Surah an-Nahl begins with the information that Allah عزوجل 's command is coming, so do not be impatient about it. 

Surah an-Nahl is about the many favours Allah عزوجل grants us to compensate for our fallen state: clothing, comfort, shelter, milk and honey. Honey bees are critical for pollination, which means that their ecological contributions are significant. The economy is affected by their work, and bee disappearance is a major climate issue, posing a threat to food security and biodiversity.  

The first item on the list of contentment is food-security. It is a fundamental human need. 

Gratitude is a key factor in retaining Allah's favours. Surah an-Nahl cites the example of Abraham (Ibrahim عليه السلام) whose gratitude to Allah عزوجل was exemplary. 

Surah an-Nahl concludes with the good news that Allah عزوجل is with those who have taqwa and do ihsaan. 

The other ayat which mentions ٱلْمُطْمَئِنَّةُ is: 

The Dawn (89:27-30)


89:27
يَـٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ٢٧

(As for an obedient man, it will be said to him,) “O content soul,
— T. Usmani


اے نفس ِمطمئنہ ! ّ
— بیان القرآن (ڈاکٹر اسرار احمد)



89:28
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةًۭ مَّرْضِيَّةًۭ ٢٨

come back to your Lord, well-pleased, well-pleasing.
— T. Usmani


اب لوٹ جائو اپنے رب کی طرف اس حال میں کہ تم اس سے راضی وہ تم سے راضی۔
— بیان القرآن (ڈاکٹر اسرار احمد)



89:29
فَٱدْخُلِى فِى عِبَـٰدِى ٢٩

So, enter among My (special) servants,
— T. Usmani


تو داخل ہو جائو میرے (نیک) بندوں میں۔
— بیان القرآن (ڈاکٹر اسرار احمد)



89:30
وَٱدْخُلِى جَنَّتِى ٣٠

and enter My Paradise.”
— T. Usmani


اور داخل ہو جائو میری جنت میں !
— بیان القرآن (ڈاکٹر اسرار احمد)

anNafs - alMutmainna ( ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ) represents the group of souls who are blessed with contentment. They are well-pleased with their Lord, and that is well-pleasing to their Lord. Such enlightened souls (no longer dark), will be reinstated in their reformed bodies (no longer fallen), and such people will dwell in the Gardens of Eternity. Greetings of peace will be upon those who have become good. 

Such shall be the judgement and the blessing on Judgement Day.  

...

Related links

Links to posts about Nafs

atTayyabaatu (الطَّيِّبَاتُ) vs alKhabais (الْخَبَائِثَ)  

Major Sins & True Repentance 

Deen-e-Qayyimah (Q12:40) 

The Will of Jacob (Israel) 

Be Thankful 

Prayers - The Need for Allah's Help 

The Excellent Uswah in Prophet Muhammad ﷺ  

Gamma Rays, Visible Light & The Electromagnetic Spectrum 

The Home in The Gardens of The Hereafter 
...



https://loving-worship.blogspot.com 

https://expeditionthink.blogspot.com

https://signsandscience.blogspot.com 

https://islam-qna.blogspot.com   





Saturday, 23 May 2026

Nafs / Soul (the invisible organ)

zombies: the soulless living dead 


The Troops (39:42)


ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍۢ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ ٤٢


˹It is˺ Allah ˹Who˺ calls back the souls ˹of people˺ upon their death as well as ˹the souls˺ of the living during their sleep. Then He keeps those for whom He has ordained death, and releases the others until ˹their˺ appointed time. Surely in this are signs for people who reflect.

— Dr. Mustafa Khattab, The Clear Quran

Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

— Saheeh International

[https://quran.com/39/42]


The Quran discusses the souls (ٱلْأَنفُسَ) in great detail.  

The souls (ٱلْأَنفُسَ) are an invisible part of us. It probably went invisible when Adam, and his wife, ate from the forbidden tree. The Quran quotes his prayer (Q7:23 (ظَلَمۡنَاۤ اَنۡفُسَنَا) we have darkened our nafs). So, while the soul was still in Adam, it was no longer in a state of Nur (نور). He hadn't lost his nafs, but it was no longer radiant. It no longer illuminated his path. Its function was diminished. Moreover, our eyes can only see a narrow part of the electromagnetic spectrum, which is the visible light. Higher and lower energy bandwidths on the electromagnetic spectrum are not visible to us. Nur (نور), I understand, is gamma radiation. More on this at Gamma Rays, Visible Light & The Electromagnetic Spectrum. 

We speak of the soul (نفس), but we cannot see it. It is an invisible component of the human being. We can see and/or identify our external components, such as face, hands, feet, skin, hair, etc., and we know that internally we are organised in 78+ organs, such as heart, lungs, appendix, spleen, liver, gall bladder, stomach, kidneys, etc. Some we can live without, others are vital to existence. We cannot see or identify our soul (nafs). Is it an invisible organ? Massless, weightless, immeasurable? Something that humans speak of, yet nobody can pinpoint it.  

Q21:35 informs that every soul will taste death (كُلُّ نَفۡسٍ ذَآٮِٕقَةُ الۡمَوۡتِ). That part of us, which we speak of as our soul or (نفس) will eventually meet its death. 

Surah azZumar, ayat 42, informs us that Allah (ٱللَّهُ) takes away (يَتَوَفَّى) the souls (ٱلْأَنفُسَ) at the time of death (حِينَ مَوْتِهَا), and those who haven't died (وَٱلَّتِى لَمْ تَمُتْ) in their sleep (فِى مَنَامِهَا). ...

Surah azZumar discusses the soul in the context of sincerity to the Deen (دین):


Q39:6 informs that we have been created from a single soul, and her soulmate created from her. 

Q39:15 informs that the losers will be the people who lose their souls and their families on the Day of alQiyamah (when everyone will stand before Allah, our Rabb) 

Q39:41 informs that whoever takes guidance, it is for his own soul. and whoever goes astray, it is upon his own nafs 

Q39:42 informs that Allah takes away all souls: at the time of death, and those who haven't died, in their sleep 

Q39:53 instructs to inform His slaves who have transgressed against their souls to not to despair of the Mercy of Allah 

Q39:56 informs lest a soul says (on the Day of alQiyamah) that it regrets that it neglected its duty towards Allah 

Q39:70 informs that all souls will be repaid in full for what they did, and He knows what they do. 


As studied in previous posts, the soul (nafs) is a thing which can be lost. A body can exist without a soul, but it functions on a basic (subhuman?) level. So, how can we understand such an existence? Two examples come to mind: zombies and sleepwalking. 

Sleepwalking is a sleep disorder in which a human is in a deep sleep, yet is able to move around. So, thinking of it in the light of Q39:42, it is a soulless state. 

Zombies are imaginary undead humans who are the mentioned in legends and horror stories. They are typically thought of as human bodies with inhuman behaviour.  

So, a human body without a human soul (nafs) can be understood as a sleepwalker in this life, and a zombie in afterlife. 

So, while the human soul (nafs) is essential for a flourishing life, it is not a vital organ, and the human body may continue to exist without it. 

The soul (nafs) is invisible, because it is in a state of darkness (ظلم), and Allah promises to restore its radiance by granting it Nur (نور). The Prophet and the people who believed with him, will have their nafs (نفس) radiant for them, and they will be asking for the perfection of their Nur (نور), as we read their prayer in Surah atTahreem: 

The Prohibition (66:8)


يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةًۭ نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ ۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَـٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ٨


O you who believe, turn to Allah with a faithful repentance. It is hoped from your Lord that he will write off your faults, and will admit you to the gardens beneath which rivers flow, on the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will run before them and to their right hands. They will say, “Our Lord, perfect for us our light, and forgive us. Indeed you are powerful over every thing.”

— T. Usmani


O you who have believed, repent to Allāh with sincere repentance. Perhaps[1] your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."

— Saheeh International

[1]- i.e., it is expected or promised.


اے اہل ایمان ! توبہ کرو اللہ کی جناب میں خالص توبہ۔  امید ہے تمہارا رب تم سے تمہاری برائیوں کو دور کردے گا اور تمہیں داخل کرے گا ایسے باغات میں جن کے دامن میں ندیاں بہتی ہوں گی جس دن اللہ اپنے نبی ﷺ کو اور ان کے ساتھ ایمان لانے والوں کو رسوا نہیں کرے گا۔ (اُس دن) ان کا نور دوڑتا ہوگا ان کے سامنے اور ان کے داہنی طرفوہ کہتے ہوں گے : اے ہمارے رب ! ہمارے لیے ہمارے نور کو کامل کر دے  اور تو ہمیں بخش دے یقینا تو ہر شے پر قادر ہے۔

— بیان القرآن (ڈاکٹر اسرار احمد)

[https://quran.com/66/8]


...


 

Sunday, 5 April 2026

The Returning Sky

& The Returning Nafs 


The Nightcommer (86:1-17)

وَٱلسَّمَآءِ وَٱلطَّارِقِ ١

وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ ٢

ٱلنَّجْمُ ٱلثَّاقِبُ ٣

إِن كُلُّ نَفْسٍۢ لَّمَّا عَلَيْهَا حَافِظٌۭ ٤

فَلْيَنظُرِ ٱلْإِنسَـٰنُ مِمَّ خُلِقَ ٥

خُلِقَ مِن مَّآءٍۢ دَافِقٍۢ ٦

يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ ٧

إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌۭ ٨

يَوْمَ تُبْلَى ٱلسَّرَآئِرُ ٩

فَمَا لَهُۥ مِن قُوَّةٍۢ وَلَا نَاصِرٍۢ ١٠

وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ ١١

وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ ١٢

إِنَّهُۥ لَقَوْلٌۭ فَصْلٌۭ ١٣

وَمَا هُوَ بِٱلْهَزْلِ ١٤

إِنَّهُمْ يَكِيدُونَ كَيْدًۭا ١٥

وَأَكِيدُ كَيْدًۭا ١٦

فَمَهِّلِ ٱلْكَـٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا ١٧

[https://quran.com/86/1-17]


The Sky, atTariq (The Piercing Star), Guarded Nafs, Created from Water, Able to Return, Returning Sky, are some of the key points highlighted in the Arabic text of Surah atTariq quoted above.  

  1. The Sky (وَٱلسَّمَآءِ) 
  2. atTariq (The Piercing Star) ((وَٱلطَّارِقِ, (ٱلنَّجْمُ ٱلثَّاقِبُ) 
  3. Guarded Nafs (إِن كُلُّ نَفْسٍۢ لَّمَّا عَلَيْهَا حَافِظٌۭ) 
  4. Created from Water (خُلِقَ مِن مَّآءٍۢ دَافِقٍۢ) 
  5. Able to Return (إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌۭ) 
  6. The Returning Sky (وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ)  

The Surah begins with an oath of The Sky (وَٱلسَّمَآءِ), and later in the surah, an oath is taken by The Returning Sky (وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ). 
We can observe the sky. We see it on a daily basis. Day and night, season after season. We see how it gradually changes from day to night, from long days to shorter days, from hot summers to cool winters, changing constellations in the night sky, returning every year at approximately the same places, at the same time, as if clockwork, literally. Sun, moon, clouds, rain, and the earth's changing landscape with the seasons heralded in the sky. 

The Surah, along with The Sky (وَٱلسَّمَآءِ) also takes an oath by atTariq (وَٱلطَّارِقِ), and knowing that we cannot comprehend it, explains that it is The Piercing Star ((وَٱلطَّارِقِ, (ٱلنَّجْمُ ٱلثَّاقِبُ). Then, it informs us that on every soul (nafs), there is a guard. 

The Quran informs us that our Nafs is daily taken, during sleep, and returned to all who are to continue living. It is permanently removed at the time of death. The death is given to the soul, while the body consequently disintegrates and returns to the dust it was created with, losing all the water, unable to retain it in the cells of the body, vitally critical to its functioning. 




Like the sky and earth, we undergo various phases, both internally and externally.
Our body keeps changing as we grow and age. 
We also experience various situations throughout our life. 

The Quran also informs us that everything that happens to us depends on Allah سُبْحَانَهُ وَتَعَالَى‎ 's decisions: the good is all from Allah سُبْحَانَهُ وَتَعَالَى‎ , while the bad is due to our nafs. The Quran invites us to do 'tazkiya' of our nafs, that is: make it 'grow', by obeying Allah سُبْحَانَهُ وَتَعَالَى‎ 's guidance, so that Allah restores our nafs to its original, pristine form of Nur, as it was before the Fall of Adam.   

So, is the nafs like the sky, and the body like the earth? 

During the day, we can see the sky. 

When our nafs is restored its Nur, shall we be surrounded by a light that makes everything visible? 

At night, we cannot see the sky itself, but we can see the bright objects that decorate it. 

Presently, we cannot see our nafs, as it is in a state of 'zulm' (darkness). 

Like the sky returns, so our nafs returns, daily. 

Is the nafs then an external cloak that adorns us when we are awake?  

As the nafs grows, our personal space increases. 

As the sky expands, so the spacetime continuum increases? 

...

Surah ashShams takes seven oaths by the Sun, the Moon, the Day, the Night, the Sky, the Earth, and the Nafs: 

The Sun (91:1-15)

وَٱلشَّمْسِ وَضُحَىٰهَا ١

وَٱلْقَمَرِ إِذَا تَلَىٰهَا ٢

وَٱلنَّهَارِ إِذَا جَلَّىٰهَا ٣

وَٱلَّيْلِ إِذَا يَغْشَىٰهَا ٤

وَٱلسَّمَآءِ وَمَا بَنَىٰهَا ٥

وَٱلْأَرْضِ وَمَا طَحَىٰهَا ٦

وَنَفْسٍۢ وَمَا سَوَّىٰهَا ٧

فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا ٨

قَدْ أَفْلَحَ مَن زَكَّىٰهَا ٩

وَقَدْ خَابَ مَن دَسَّىٰهَا ١٠

كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ ١١

إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا ١٢

فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَـٰهَا ١٣

فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا ١٤

وَلَا يَخَافُ عُقْبَـٰهَا ١٥

[https://quran.com/91/1-15]

Translating and paraphrasing, according to the Arabic grammar: 

The Sun and her brightness, the Moon when he follows her, the Day when he reveals her, the Night when he covers her, the Sky and He who constructed her, the Earth and He who spread her, the Nafs and He who سَوَّىٰهَا her: He inspired her فُجُورَهَا and تَقْوَىٰهَا:

  •  Successful is the one who makes her grow; 
  • Unsuccessful is the one who stuns her.    

Denied the Thamud with their rebellious pride (transgression). When rose up the one who was the most wicked of them. Their Messenger from Allah said do not harm Allah's she-camel who is pregnant, and her right to drink. So, they belied him, and made her barren, so crushed them to the ground (فَدَمْدَمَ عَلَيْهِمْ), their Lord (رَبُّهُم), for their crime (بِذَنۢبِهِمْ), levelling all to the ground (فَسَوَّىٰهَا). He has no fear of the consequences. 

...

Notice Q91:7 (سَوَّىٰهَا) and Q91:14(فَسَوَّىٰهَا). Both contain the same word. Our nafs has been levelled with our body. It should be grown to make it successful. But, we cannot make it grow. What we can do is do acts of تَقْوَىٰهَا . Then, we can hope for Allah سُبْحَانَهُ وَتَعَالَى‎ to make it grow and glow: 

The Star (53:32)

ٱلَّذِينَ يَجْتَنِبُونَ كَبَـٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌۭ فِى بُطُونِ أُمَّهَـٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ ٣٢


وہ لوگ جو بڑے بڑے گناہوں اور بےحیائی سے بچتے ہیں سوائے کچھ آلودگی کے۔ یقینا آپ کا ربّ بہت ہی وسیع مغفرت والا ہے۔ وہ تمہیں خوب جانتا ہے جبکہ اس نے تمہیں زمین سے اٹھایا اور جب کہ تم اپنی مائوں کے پیٹوں میں جنین کی شکل میں تھے۔ تو تم خود کو بہت پاکباز نہ ٹھہرائو۔ وہ اسے خوب جانتا ہے جو تقویٰ اختیار کرتا ہے۔

— بیان القرآن (ڈاکٹر اسرار احمد)

[https://quran.com/53/32]







...


Last updated on: April 6, 2026




 

Tuesday, 10 March 2026

Aspects of Allah سُبْحَانَهُ وَتَعَالَى



 قُلْ هُوَ اللَّهُ أَحَدٌ

اللَّهُ الصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.

Allah, the Eternal, the Absolute.

Not He begets and not He is begotten.

And not is for Him equivalent any [one]."

[Al-Quran 112]


Allah introduces Himself in The Quran:  

Ruh / رُوحُ :

Allah blew His Ruh into humans, but He has given very little information about it. We have just been told that it is from the Commands of my Lord 'الرُّوحُ مِنْ أَمْرِ رَبِّي'

The Unique Nafs of Allah: 

Allah is One and Only, Unique, there is nothing like Him. There is no nafs like His Nafs. He is the one and only deity. He is the Rabb of each and every nafs. Every nafs will die, except Allah's NAFS. Allah's NAFS is eternal. 

The All-Encompassing Nur of Allah:

Allah is the NUR of the skies and earth. Allah's NUR is a special kind of light, the highest kind. For Allah are the highest of examples. Allah grants His NUR to whom He wills.  

... in a glass:

Allah's NUR is described as emanating from a lamp in a glass 'زُجَاجَةٍ'

The Lord is my Rock:

While describing Allah's NUR, it mentions 'كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ', which means 'planet', that is: land. 

l-Baru (الْبَرُّ):

Allah is Pristine, Perfect, Absolutely Pure Land. Our objective should be to try to attain the state of 'birr', by believing, and spending from what we love, and, as described in these ayaat: (Q2:177, Q3:92, Q3:193). 

Allah, fāṭir (فَاطِر) of the Skies and Earth: 

Allah separated the skies and earth. 

Allah separated humans from the rest of creations. 

Allah separated humans in His Image: ... فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ... (Q30:30). 

With His Hands:

Allah created Adam with His Two Hands. 

Seeking the Face of Allah:

The believers should seek the Face of Allah by spending from their wealth.  

The Ayat about The Shin: 

The day Allah's Shin is uncovered, and everyone is invited to make the prostration (ٱلسُّجُودِ). That day,  the disbelievers will not be able to prostrate.  

Subhan e Rabbi alAala:

We have been directed to celebrate the flawless perfection of the names of our Lord. 



Links to posts about Allah 

Monday, 26 February 2024

Nur vs Zulm

...

لَاۤ اِكۡرَاهَ فِى الدِّيۡنِ​ۙ  قَد تَّبَيَّنَ الرُّشۡدُ مِنَ الۡغَىِّ​ۚ فَمَنۡ يَّكۡفُرۡ بِالطَّاغُوۡتِ وَيُؤۡمِنۡۢ بِاللّٰهِ فَقَدِ اسۡتَمۡسَكَ بِالۡعُرۡوَةِ الۡوُثۡقٰى لَا انْفِصَامَ لَهَا​​ ؕ وَاللّٰهُ سَمِيۡعٌ عَلِيۡمٌ‏ ٢٥٦

اَللّٰهُ وَلِىُّ الَّذِيۡنَ اٰمَنُوۡا يُخۡرِجُهُمۡ مِّنَ الظُّلُمٰتِ اِلَى النُّوۡرِ​  وَالَّذِيۡنَ كَفَرُوۡۤا اَوۡلِيٰٓـــُٔهُمُ الطَّاغُوۡتُۙ يُخۡرِجُوۡنَهُمۡ مِّنَ النُّوۡرِ اِلَى الظُّلُمٰتِ​ؕ اُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِ​​ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ‏ ٢٥٧

There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.

Allāh is the Ally of those who believe. He brings them out from darknesses into the light Nur. And those who disbelieve - their allies are ṭāghūt. They take them out of the light Nur into darknesses. Those are the companions of the Fire; they will abide eternally therein.

[Al-Quran 2:256-257, Translation: Saheeh International, edited in italics for clarity]

On the individual, there is no compulsion in religion (Deen). Those who believe in Allah سُبْحَانَهُ وَتَعَالَى , He takes them out from darknesses (الظُّلُمٰتِ) to the Nur (النُّوۡرِ​), a special kind of radiation.  

We know from Adam's prayer that they had put their Nafs in darkness by obeying Satan and eating from the forbidden tree: 

قَالَا رَبَّنَا ظَلَمۡنَاۤ اَنۡفُسَنَا وَاِنۡ لَّمۡ تَغۡفِرۡ لَـنَا وَتَرۡحَمۡنَا لَـنَكُوۡنَنَّ مِنَ الۡخٰسِرِيۡنَ‏

They said, "Our Lord, we have wronged darkened ourselves Nafs, and if You do not forgive us and have mercy upon us, we will surely be among the losers."

[Al-Quran 7:23, Translation: Saheeh International, edited in italics for clarity]

Though the word ظَلَمۡنَاۤ is generally translated as 'we have wronged', it shares the trilateral root with الظُّلُمٰتِ (Q2:257), and a clearer translation should be 'we have darkened'.  

later on in Surah al-Araf, we also read that:

وَ اِذۡ اَخَذَ رَبُّكَ مِنۡۢ بَنِىۡۤ اٰدَمَ مِنۡ ظُهُوۡرِهِمۡ ذُرِّيَّتَهُمۡ وَ اَشۡهَدَهُمۡ عَلٰٓى اَنۡفُسِهِمۡ​ ۚ اَلَسۡتُ بِرَبِّكُمۡ​ ؕ قَالُوۡا بَلٰى​ ۛۚ شَهِدۡنَا ​ۛۚ اَنۡ تَقُوۡلُوۡا يَوۡمَ الۡقِيٰمَةِ اِنَّا كُنَّا عَنۡ هٰذَا غٰفِلِيۡنَ ۙ‏ ١٧٢ اَوۡ تَقُوۡلُوۡۤا اِنَّمَاۤ اَشۡرَكَ اٰبَآؤُنَا مِنۡ قَبۡلُ وَكُنَّا ذُرِّيَّةً مِّنۡۢ بَعۡدِهِمۡ​ۚ اَفَتُهۡلِكُنَا بِمَا فَعَلَ الۡمُبۡطِلُوۡنَ‏ ١٧٣ وَكَذٰلِكَ نُفَصِّلُ الۡاٰيٰتِ وَلَعَلَّهُمۡ يَرۡجِعُوۡنَ‏ ١٧٤

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves their Nafs, [saying to them], "Am I not your Lord Sustainer?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?" And thus do We [explain in] detail the verses, and perhaps they will return.

[Al-Quran 7:172-174, Translation: Saheeh International, edited in italics for clarity]

All descendants of Adam's sons have been made witness over their Nafs, that Allah is their Lord Sustainer. 

In Surah Al-Nur, we read that Allah is the Nur (Q24:35) of the skies and earth, and five ayaat later, we read that He grants Nur to whom He Wills: 

اَوۡ كَظُلُمٰتٍ فِىۡ بَحۡرٍ لُّـجّـِىٍّ يَّغۡشٰٮهُ مَوۡجٌ مِّنۡ فَوۡقِهٖ مَوۡجٌ مِّنۡ فَوۡقِهٖ سَحَابٌ​ؕ ظُلُمٰتٌۢ بَعۡضُهَا فَوۡقَ بَعۡضٍؕ اِذَاۤ اَخۡرَجَ يَدَهٗ لَمۡ يَكَدۡ يَرٰٮهَا​ؕ وَمَنۡ لَّمۡ يَجۡعَلِ اللّٰهُ لَهٗ نُوۡرًا فَمَا لَهٗ مِنۡ نُّوۡرٍ‏ ٤٠

Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light Nur - for him there is no light Nur.

[Al-Quran 24:40, Translation: Saheeh International, edited in italics for clarity]

Sun is a light that has been worshipped by many people across history, and even in the present day. Secular science also presents the Sun as the source of all life on Earth. The creation narrative of polytheistic beliefs finds many overlaps with secular science. 

In Surah anNaml, we read about the Sun-worshipping people of Saba who were ruled by a Queen. When Prophet-King Solomon (Sulaiman عليه السلام) hears about it, he commands her to come in submission to Allah سُبْحَانَهُ وَتَعَالَى‎ ... Finally, when she submits and comes to the Kingdom of Prophet-King Solomon (Sulaiman عليه السلام), she realises that she had been putting her Nafs in darkness by worshipping the Sun, and submits to Allah سُبْحَانَهُ وَتَعَالَى along with Prophet-King Solomon (Sulaiman عليه السلام): 

فَلَمَّا جَآءَتۡ قِيۡلَ اَهٰكَذَا عَرۡشُكِ​ؕ قَالَتۡ كَاَنَّهٗ هُوَ​ۚ وَاُوۡتِيۡنَا الۡعِلۡمَ مِنۡ قَبۡلِهَا وَ كُنَّا مُسۡلِمِيۡنَ‏ ٤٢ وَصَدَّهَا مَا كَانَتۡ تَّعۡبُدُ مِنۡ دُوۡنِ اللّٰهِ​ؕ اِنَّهَا كَانَتۡ مِنۡ قَوۡمٍ كٰفِرِيۡنَ‏ ٤٣ قِيۡلَ لَهَا ادۡخُلِى الصَّرۡحَ​ ۚ فَلَمَّا رَاَتۡهُ حَسِبَـتۡهُ لُـجَّةً وَّكَشَفَتۡ عَنۡ سَاقَيۡهَا ​ؕ قَالَ اِنَّهٗ صَرۡحٌ مُّمَرَّدٌ مِّنۡ قَوَارِيۡرَ ۙ​ قَالَتۡ رَبِّ اِنِّىۡ ظَلَمۡتُ نَـفۡسِىۡ وَ اَسۡلَمۡتُ مَعَ سُلَيۡمٰنَ لِلّٰهِ رَبِّ الۡعٰلَمِيۡنَ‏  ٤٤ 

So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh]. And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people." She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself Nafs, and I submit with Solomon to Allāh, Lord of the worlds."

[Al-Quran 27:42-44, Translation: Saheeh International, edited in italics for clarity]

Allah سُبْحَانَهُ وَتَعَالَى 's Deen is to be established as the law of the land, globally. More on this at: Act(s) of Reform (عَمِلُوا الصَّالِحَاتِ and عَمِلَ صَالِحًا) 

On the individual level, each Nafs is in pledge. Those who sincerely accept the Deen of Allah سُبْحَانَهُ وَتَعَالَى , establishing prayer and giving zakat, are promised the restoration of their Nur. In Surah alHadeed (Q57) and Surah atTahreem (Q66), we read:  

يَوۡمَ تَرَى الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ يَسۡعٰى نُوۡرُهُمۡ بَيۡنَ اَيۡدِيۡهِمۡ وَبِاَيۡمَانِهِمۡ بُشۡرٰٮكُمُ الۡيَوۡمَ جَنّٰتٌ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا​ؕ ذٰلِكَ هُوَ الۡفَوۡزُ الۡعَظِيۡمُ​ۚ‏ ١٢

يَوۡمَ يَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالۡمُنٰفِقٰتُ لِلَّذِيۡنَ اٰمَنُوا انْظُرُوۡنَا نَقۡتَبِسۡ مِنۡ نُّوۡرِكُمۡ​ۚ قِيۡلَ ارۡجِعُوۡا وَرَآءَكُمۡ فَالۡتَمِسُوۡا نُوۡرًاؕ فَضُرِبَ بَيۡنَهُمۡ بِسُوۡرٍ لَّهٗ بَابٌؕ بَاطِنُهٗ فِيۡهِ الرَّحۡمَةُ وَظَاهِرُهٗ مِنۡ قِبَلِهِ الۡعَذَابُؕ‏ ١٣

يُنَادُوۡنَهُمۡ اَلَمۡ نَكُنۡ مَّعَكُمۡ​ؕ قَالُوۡا بَلٰى وَلٰـكِنَّكُمۡ فَتَنۡتُمۡ اَنۡفُسَكُمۡ وَ تَرَبَّصۡتُمۡ وَارۡتَبۡتُمۡ وَغَرَّتۡكُمُ الۡاَمَانِىُّ حَتّٰى جَآءَ اَمۡرُ اللّٰهِ وَ غَرَّكُمۡ بِاللّٰهِ الۡغَرُوۡرُ‏ ١٤

فَالۡيَوۡمَ لَا يُؤۡخَذُ مِنۡكُمۡ فِدۡيَةٌ وَّلَا مِنَ الَّذِيۡنَ كَفَرُوۡا​ؕ مَاۡوٰٮكُمُ النَّارُ​ؕ هِىَ مَوۡلٰٮكُمۡ​ؕ وَبِئۡسَ الۡمَصِيۡرُ‏ ١٥

On the Day you see the believing men and believing women, their light Nur proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.

On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light Nur." It will be said, "Go back behind you and seek light Nur." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.

They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves nafs and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.

So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination."

[Al-Quran 57:12-15, Translation: Saheeh International, edited in italics for clarity]

Also, in Surah at-Tahreem, we read: 

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا تُوۡبُوۡۤا اِلَى اللّٰهِ تَوۡبَةً نَّصُوۡحًا ؕ عَسٰى رَبُّكُمۡ اَنۡ يُّكَفِّرَ عَنۡكُمۡ سَيِّاٰتِكُمۡ وَيُدۡخِلَـكُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ ۙ يَوۡمَ لَا يُخۡزِى اللّٰهُ النَّبِىَّ وَالَّذِيۡنَ اٰمَنُوۡا مَعَهٗ​ ۚ نُوۡرُهُمۡ يَسۡعٰى بَيۡنَ اَيۡدِيۡهِمۡ وَبِاَيۡمَانِهِمۡ يَقُوۡلُوۡنَ رَبَّنَاۤ اَ تۡمِمۡ لَـنَا نُوۡرَنَا وَاغۡفِرۡ لَـنَا​ ۚ اِنَّكَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ‏ ٨

O you who have believed, repent to Allāh with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light Nur will proceed before them and on their right; they will say, "Our Lord, perfect for us our light Nur and forgive cover us. Indeed, You are over all things competent."

[Al-Quran 66:8, Translation: Saheeh International, edited in italics for clarity]

May Allah grant us Nur of guidance in this life so we can see guidance, accept it, and act upon it, and perfect our Nur for us on the Day of Resurrection, allowing us to dwell in His Gardens forever, with a Nafs that has been restored to its pristine state. 



References & Links

The Sustainer of the Worlds (رَبِّ الْعَالَمِينَ) 

Gamma Rays, Visible Light & The Electromagnetic Spectrum 

Secular Science vs Creation Faith 

Feminism 

The Serpent & The Snake: a Clear Sign 

Corruption of Creation 

Orientation: Right or Left 

Radioactive Human 



Last updated on: February 27, 2024



Superheroes & Monsters

  

لَمۡ يَكُنِ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَالۡمُشۡرِكِيۡنَ مُنۡفَكِّيۡنَ حَتّٰى تَاۡتِيَهُمُ الۡبَيِّنَةُ ۙ‏ ١ رَسُوۡلٌ مِّنَ اللّٰهِ يَتۡلُوۡا صُحُفًا مُّطَهَّرَةً ۙ‏ ٢

فِيۡهَا كُتُبٌ قَيِّمَةٌ ؕ‏ ٣ وَمَا تَفَرَّقَ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ اِلَّا مِنۡۢ بَعۡدِ مَا جَآءَتۡهُمُ الۡبَيِّنَةُ ؕ‏ ٤ 

وَمَاۤ اُمِرُوۡۤا اِلَّا لِيَعۡبُدُوا اللّٰهَ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَ  حُنَفَآءَ وَيُقِيۡمُوا الصَّلٰوةَ وَيُؤۡتُوا الزَّكٰوةَ وَذٰلِكَ دِيۡنُ الۡقَيِّمَةِ ؕ‏ ٥ 

اِنَّ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَ الۡمُشۡرِكِيۡنَ فِىۡ نَارِ جَهَنَّمَ خٰلِدِيۡنَ فِيۡهَا ​ؕ اُولٰٓٮِٕكَ هُمۡ شَرُّ الۡبَرِيَّةِ ؕ‏ ٦ 

اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِۙ اُولٰٓٮِٕكَ هُمۡ خَيۡرُ الۡبَرِيَّةِ ؕ‏ ٧ جَزَآؤُهُمۡ عِنۡدَ رَبِّهِمۡ جَنّٰتُ عَدۡنٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا ​ؕ رَضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ ​ؕ ذٰلِكَ لِمَنۡ خَشِىَ رَبَّهٗ‏ ٨

Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief] until there came to them clear evidence A Messenger from Allāh, reciting purified scriptures Within which are correct writings [i.e., rulings and laws]. Nor did those who were given the Scripture become divided until after there had come to them clear evidence.

And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.

Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.

Indeed, they who have believed and done righteous deeds - those are the best of creatures. Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.

[Al-Quran 98, Translation: Saheeh International]

Surah alBayyinah (The Clear Evidence) focuses on the Deen-e-Qayyimah (The Standing Religion || The Law of Recompense) stating that those who are sincere to the Deen are the best of creatures, while those who reject are the worst of creatures. 

Now considering that we humans, descendants of Adam, were appointed Khalifa (Q2:30) and, Adam was especially made by Allah ﷻ with His Own Hands (Q38:75 || Q12:111) . Imagine, how wonderful and powerful would be that whom Allah ﷻ  created especially to rule over all creatures of the Earth. 

We also know that Adam and his wife harmed their Nafs when they disobeyed and ate from the forbidden tree (Q7:23). Literally, they darkened their Nafs: put out its light. 

Furthermore, Surah atTeen informs us that we humans were made in the best of moulds (Q95:4), and then reduced to the lowest of the low (Q95:5). 

Allah ﷻ also promises to restore (Q89:27-30) and reform (Q57:12-13 || Q65:11 || Q66:8) the Nafs of the believers who do good deeds (Q20:14-15 || Q40:7-9 || Q53:31-32), morally reforming their own selves and those around them. 

Once restored, the companions of the Gardens will have superpowers, a radiant Nafs that emits Nur. 

The companions of the Fire will lose their Nafs forever (Q39:15), suffering perpetually.  

Humans imagine people with extraordinary powers: some characters are superheroes, while others are monsters. I think there is food for thought in these ideas, to think about why sincerity in Deen is essential for becoming the best of creatures (خَيۡرُ الۡبَرِيَّةِ). 

About those who fought along with the Prophet Muhammad ﷺ to establish Allah ﷻ 's Deen, we read:

يٰۤـاَيُّهَا النَّبِىُّ حَسۡبُكَ اللّٰهُ وَ مَنِ اتَّبَعَكَ مِنَ الۡمُؤۡمِنِيۡنَ‏  ٦٤ يٰۤـاَيُّهَا النَّبِىُّ حَرِّضِ الۡمُؤۡمِنِيۡنَ عَلَى الۡقِتَالِ​ ؕ اِنۡ يَّكُنۡ مِّنۡكُمۡ عِشۡرُوۡنَ صَابِرُوۡنَ يَغۡلِبُوۡا مِائَتَيۡنِ​ ۚ وَاِنۡ يَّكُنۡ مِّنۡكُمۡ مِّائَةٌ يَّغۡلِبُوۡۤا اَ لۡفًا مِّنَ الَّذِيۡنَ كَفَرُوۡا بِاَنَّهُمۡ قَوۡمٌ لَّا يَفۡقَهُوۡنَ‏ ٦٥ اَلۡـٰٔـنَ خَفَّفَ اللّٰهُ عَنۡكُمۡ وَعَلِمَ اَنَّ فِيۡكُمۡ ضَعۡفًا​ؕ فَاِنۡ يَّكُنۡ مِّنۡكُمۡ مِّائَةٌ صَابِرَةٌ يَّغۡلِبُوۡا مِائَتَيۡنِ​ۚ وَاِنۡ يَّكُنۡ مِّنۡكُمۡ اَلۡفٌ يَّغۡلِبُوۡۤا اَلۡفَيۡنِ بِاِذۡنِ اللّٰهِؕ وَ اللّٰهُ مَعَ الصّٰبِرِيۡنَ‏  ٦٦

O Prophet, sufficient for you is Allāh and for whoever follows you of the believers. O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand. Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.

[Al-Quran 8:64-66, Translation: Saheeh International]



...

References & Links

The Sustainer of the Worlds (رَبِّ الْعَالَمِينَ) 

l-Baru (الْبَرُّ) 

Radioactive Human 

Corruption of Creation 

Permission to Fight against Unjust Regimes 

Establishing the Muslim Government 

Monotheism & Legal Reforms 





Last updated on: August 14, 2024



Sunday, 4 February 2024

Radioactive Human

...

فَوَسۡوَسَ لَهُمَا الشَّيۡطٰنُ لِيُبۡدِىَ لَهُمَا مَا وٗرِىَ عَنۡهُمَا مِنۡ سَوۡاٰتِهِمَا وَقَالَ مَا نَهٰٮكُمَا رَبُّكُمَا عَنۡ هٰذِهِ الشَّجَرَةِ اِلَّاۤ اَنۡ تَكُوۡنَا مَلَـكَيۡنِ اَوۡ تَكُوۡنَا مِنَ الۡخٰلِدِيۡنَ‏ ٢٠ وَقَاسَمَهُمَاۤ اِنِّىۡ لَـكُمَا لَمِنَ النّٰصِحِيۡنَۙ‏ ٢١ فَدَلّٰٮهُمَا بِغُرُوۡرٍ​ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءٰتُهُمَا وَطَفِقَا يَخۡصِفٰنِ عَلَيۡهِمَا مِنۡ وَّرَقِ الۡجَـنَّةِ​ ؕ وَنَادٰٮهُمَا رَبُّهُمَاۤ اَلَمۡ اَنۡهَكُمَا عَنۡ تِلۡكُمَا الشَّجَرَةِ وَاَقُلْ لَّـكُمَاۤ اِنَّ الشَّيۡطٰنَ لَـكُمَا عَدُوٌّ مُّبِيۡنٌ‏ ٢٢ قَالَا رَبَّنَا ظَلَمۡنَاۤ اَنۡفُسَنَا وَاِنۡ لَّمۡ تَغۡفِرۡ لَـنَا وَتَرۡحَمۡنَا لَـنَكُوۡنَنَّ مِنَ الۡخٰسِرِيۡنَ‏ ٢٣

But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal." And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors." So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?" They said, "Our Lord, we have wronged darkened ourselves nafs, and if You do not forgive cover us and have mercy upon us, we will surely be among the losers."

[Al-Quran 7:20-23, Translation: Saheeh International, edited in italics]

Literally translated, Adam and his wife said to their Sustainer (رَبَّنَا) that: 

  1. they had darkened their nafs (ظَلَمۡنَاۤ اَنۡفُسَنَا) 
  2. and if He did not cover them (وَاِنۡ لَّمۡ تَغۡفِرۡ لَـنَا) 
  3. and have mercy upon them (وَتَرۡحَمۡنَا) *
  4. they would surely be among those who suffer loss (لَـنَكُوۡنَنَّ مِنَ الۡخٰسِرِيۡنَ) 

* the word (تَرۡحَمۡنَا) shares the same root (ر ح م) as the womb, so I think it implies an encompassing, affectionate covering, to protect their nafs from further harm, so that they do not lose it completely 

In the ayaat quoted above, Satan is tempting them with the promise of transforming into angels (from bashr to malak), and/or immortality. In Surah Ta Ha, we read the temptation in the following words: 

اِنَّ لَـكَ اَلَّا تَجُوۡعَ فِيۡهَا وَلَا تَعۡرٰىۙ‏ ١١٨ وَاَنَّكَ لَا تَظۡمَؤُا فِيۡهَا وَلَا تَضۡحٰى‏ ١١٩ فَوَسۡوَسَ اِلَيۡهِ الشَّيۡطٰنُ قَالَ يٰۤاٰدَمُ هَلۡ اَدُلُّكَ عَلٰى شَجَرَةِ الۡخُلۡدِ وَمُلۡكٍ لَّا يَبۡلٰى‏ ١٢٠ فَاَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡاٰ تُہُمَا وَطَفِقَا يَخۡصِفٰنِ عَلَيۡهِمَا مِنۡ وَّرَقِ الۡجَـنَّةِ​ وَعَصٰۤى اٰدَمُ رَبَّهٗ فَغَوٰى​ۖ‏ ١٢١ ثُمَّ اجۡتَبٰهُ رَبُّهٗ فَتَابَ عَلَيۡهِ وَهَدٰى‏ ١٢٢ قَالَ اهۡبِطَا مِنۡهَا جَمِيۡعًا​ۢ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوٌّ​ ۚ فَاِمَّا يَاۡتِيَنَّكُمۡ مِّنِّىۡ هُدًى ۙ فَمَنِ اتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشۡقٰى‏  ١٢٣ وَمَنۡ اَعۡرَضَ عَنۡ ذِكۡرِىۡ فَاِنَّ لَـهٗ مَعِيۡشَةً ضَنۡكًا وَّنَحۡشُرُهٗ يَوۡمَ الۡقِيٰمَةِ اَعۡمٰى‏ ١٢٤

Indeed, it is [promised] for you not to be hungry therein or be unclothed. And indeed, you will not be thirsty therein or be hot from the sun." Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?" And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred. Then his Lord chose him and turned to him in forgiveness and guided [him]. [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]. And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

[Al-Quran 20:118-124, Translation: Saheeh International]   

Comparing 7:20 and 20:120

  • Immortality (الۡخٰلِدِيۡنَ‏) matches to the Tree of Eternity (شَجَرَةِ الۡخُلۡدِ) 
  • Angels (مَلَـكَيۡنِ) matches to possession or kingdom that will not deteriorate (مُلۡكٍ لَّا يَبۡلٰى‏) 

Adam was a bashr, not a malak (angel). Q21:34 is quite clear that no bashr (بَشَرٍ) has been granted immortality (الۡخُـلۡدَ​). So, in pursuit of eternal life or immortality, the other way around was to try to become angels. The quality that is mentioned in lieu of becoming angels is a kingdom that will not deteriorate (مُلۡكٍ لَّا يَبۡلٰى‏). That implies that: 

  1. Adam had a nafs that was not in the dark /not darkened, so it was emitting light or reflecting light  
  2. his possession / kingdom was prone to or in a state of  decay  

We know that radioactive elements emit radiation as well as decay. If radioactivity stops, the isotope becomes stable and stops radiating. Imagine a human who had his/her own internal source of nuclear energy to energise, a radioactive core, and it almost stopped when they tried to change their nafs.  After all, humans were created in the best of forms, yet reduced to the lowest of the low (Q95). 

Moreover, in Surah Hadeed, we read: 

يَوۡمَ تَرَى الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ يَسۡعٰى نُوۡرُهُمۡ بَيۡنَ اَيۡدِيۡهِمۡ وَبِاَيۡمَانِهِمۡ بُشۡرٰٮكُمُ الۡيَوۡمَ جَنّٰتٌ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا​ؕ ذٰلِكَ هُوَ الۡفَوۡزُ الۡعَظِيۡمُ​ۚ‏ ١٢

يَوۡمَ يَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالۡمُنٰفِقٰتُ لِلَّذِيۡنَ اٰمَنُوا انْظُرُوۡنَا نَقۡتَبِسۡ مِنۡ نُّوۡرِكُمۡ​ۚ قِيۡلَ ارۡجِعُوۡا وَرَآءَكُمۡ فَالۡتَمِسُوۡا نُوۡرًاؕ فَضُرِبَ بَيۡنَهُمۡ بِسُوۡرٍ لَّهٗ بَابٌؕ بَاطِنُهٗ فِيۡهِ الرَّحۡمَةُ وَظَاهِرُهٗ مِنۡ قِبَلِهِ الۡعَذَابُؕ‏ ١٣

يُنَادُوۡنَهُمۡ اَلَمۡ نَكُنۡ مَّعَكُمۡ​ؕ قَالُوۡا بَلٰى وَلٰـكِنَّكُمۡ فَتَنۡتُمۡ اَنۡفُسَكُمۡ وَ تَرَبَّصۡتُمۡ وَارۡتَبۡتُمۡ وَغَرَّتۡكُمُ الۡاَمَانِىُّ حَتّٰى جَآءَ اَمۡرُ اللّٰهِ وَ غَرَّكُمۡ بِاللّٰهِ الۡغَرُوۡرُ‏ ١٤

فَالۡيَوۡمَ لَا يُؤۡخَذُ مِنۡكُمۡ فِدۡيَةٌ وَّلَا مِنَ الَّذِيۡنَ كَفَرُوۡا​ؕ مَاۡوٰٮكُمُ النَّارُ​ؕ هِىَ مَوۡلٰٮكُمۡ​ؕ وَبِئۡسَ الۡمَصِيۡرُ‏ ١٥

On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.

On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.

They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves nafs and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.

So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination."

[Al-Quran 57:12-15, Translation: Saheeh International]

Also, in Surah at-Tahreem, we read: 

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا تُوۡبُوۡۤا اِلَى اللّٰهِ تَوۡبَةً نَّصُوۡحًا ؕ عَسٰى رَبُّكُمۡ اَنۡ يُّكَفِّرَ عَنۡكُمۡ سَيِّاٰتِكُمۡ وَيُدۡخِلَـكُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ ۙ يَوۡمَ لَا يُخۡزِى اللّٰهُ النَّبِىَّ وَالَّذِيۡنَ اٰمَنُوۡا مَعَهٗ​ ۚ نُوۡرُهُمۡ يَسۡعٰى بَيۡنَ اَيۡدِيۡهِمۡ وَبِاَيۡمَانِهِمۡ يَقُوۡلُوۡنَ رَبَّنَاۤ اَ تۡمِمۡ لَـنَا نُوۡرَنَا وَاغۡفِرۡ لَـنَا​ ۚ اِنَّكَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ‏ ٨

O you who have believed, repent to Allāh with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive cover us. Indeed, You are over all things competent."

[Al-Quran 66:8, Translation: Saheeh International, edited in italics]

After all, this life to act out, and its consequent reckoning has been created to reward every Nafs for what it earns. Surah Ta Ha quotes what Allah سُبْحَانَهُ وَتَعَالَى‎ told Moses (Musa عليه السلام):   

اِنَّنِىۡۤ اَنَا اللّٰهُ لَاۤ اِلٰهَ اِلَّاۤ اَنَا فَاعۡبُدۡنِىۡ ۙ وَاَقِمِ الصَّلٰوةَ لِذِكۡرِىۡ‏ ١٤ اِنَّ السَّاعَةَ اٰتِيَـةٌ اَكَادُ اُخۡفِيۡهَا لِتُجۡزٰى كُلُّ نَفۡسٍۢ بِمَا تَسۡعٰى‏ ١٥ فَلَا يَصُدَّنَّكَ عَنۡهَا مَنۡ لَّا يُؤۡمِنُ بِهَا وَاتَّبَعَ هَوٰٮهُ فَتَرۡدٰى‏  ١٦

Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance. Indeed, the Hour is coming - I almost conceal it - so that every soul (Nafs) may be recompensed according to that for which it strives. So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.  

[Al-Quran 20:14-16, Translation: Saheeh International, edited in italics]

Teleology: A purpose-built Universe? 

The Natural Clothing 

It will be well worth to look into radioactivity, on Earth, and in Space, to get a fresh perspective on the literal reading of The Quran, so that we truly begin to understand what is being said, in sha Allah, truly submitting sincerely.  

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Last updated on: February 26, 2024


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Friday, 12 August 2022

as-Salaat vs Yoga

Yoga, primarily practiced in South Asian polytheistic traditions, has grown in popularity globally. Many persons from the Abrahamic faith also perform yoga as a form of exercise. There are varying opinions whether it is permissible or not. The following is a comparison between the as-Salaat (the Abrahamic form of prayer) and yoga:  

1: Contact

as-Salaat (contact prayers) is the Abrahamic form of establishing regular contact with Allah, the only God. 

Yoga (yug or yuj (unite or yoke)) is the polytheistic form of establishing contact with their deities. The root of the word is found in a hymn to the rising sun-god in Rigveda 5.81.1

2: Movements & Poses

as-Salaat comprises of physical movements and poses of submission to Allah, the only God. 

Yoga comprises of physical movements and poses for submission to their deities. Though modern yoga poses are claimed to be secular, ancient seals discovered from the ruins of Indus Valley Civilisation depict yoga poses. 

3: Words

as-Salaat (for Muslims) comprises of Arabic words of guidance from al-Quran and words celebrating the perfection of Allah, the only God. Jews and Christians also have their form of as-Salaat including words from their scriptures. 

Yoga comprises of Sanskrit words (mantra) of devotion to their deities, introduced by the practitioners, and the guiding philosophy for life. 

4: Number of Times

as-Salaat is enjoined five times a day upon Muslims, upon Jews thrice, and Christians identify seven prayer times from their scriptures. 

Yoga  ... 

5: Timings

as-Salaat is to be established from the decline of the Sun (afternoon) till Fajr (dawn prayers), that is, till before sunrise. 

Yoga (modern) includes surya namaskar poses, whose time follows the Sun cycle across the sky; great importance is attached especially to sunrise and sunset. 

6: Protection

as-Salaat is to seek Allah's protection from evil 

Yoga poses aim to channel the serpentine energy from the root, through the chakras, to eventually open the third eye 

7: Eternal

as-Salaat is a most important ritual for the remembrance of Allah. The compensation of the successful nafs (soul) in the Hereafter will be its permanent reinstallation in its body on the Day of Judgement. Those who lose their nafs (soul) on that Day will suffer the most profound loss.    

Yoga is about eternal liberation of the soul from its body. 




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Related posts 

Nafs  

Human: Body or Soul? 

The Nafs of The Insaan 

Polytheism: The Sin committed by The First Human Couple  

The Serpent & The Snake: a Clear Sign 

The Serpent & The Third Eye  

Snake Symbols 

Feminism 

The Mighty Ancients! 

The Mighty Ancients (presentation) 

The Evil of the الْوَسْوَاسِ الْخَنَّاسِ 

Faith vs Science [Transhumanism - I: aiming to create the god-self?] 

Acknowledging the Perfection of our Lord 

Salaam, The Significance of the Spoken Word! 

No Duality, No Trinity, No Divine Family 

The Sustainer of the Worlds (رَبِّ الْعَالَمِينَ) 

Allah, fāṭir (فَاطِر) of the Skies and Earth 

The Sun, The Moon & The Planets 

No ilah but Allah لا إله إلا الله 

Prayer & Remembrance of God 

The Straight Path (الصِّرَاطَ الْمُسْتَقِيمَ) 

To Forget the Meeting with Allah 

The Quran, the Pharaoh, Exodus and the Promised Day! 

Muhammad ﷺ, a Messenger like Moses: The Qibla 



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Last updated on: August 14, 2022